DAVID IN PASIAN SATHAU-NILHSA ZAHTAK

DAVID IN PASIAN SATHAU-NILHSA ZAHTAK

Samuel Laibu pen a tomin gen leng – siampi Samuel, Israel kumpi masapen Saul leh Israel kumpi thupipente laka khat David thu a kigelhna laibu ahi hi.

Samuel a teek ciangin a nungzui thei ding a tate muanhuai sa lo uh ahih manin Israel mipite in kumpi ngen uh a, Pasian in Amah muanglo hi, ciin a lungkimlohna, lim nget lua uh ahih man piak dingin Samuel tungah genna kimu hi (1 Sam. 8). Tua ciangin kumpi dingin Saul hong kitel a, Pasian in zangin, na lianpi zong sem hi. Ahi zongin Pasian thu sangin ama thu hong thupingaihsut luat ciangin Pasian lungkim lo a, nawlkhinin, a taang dingin David teel a, siampi Samuel sathau nilhsak hi (a tangthu i theihsa ahih manin tamgen kei mai ni).

Hun hong paitoto-in, Filistiate tawh Israelte a kidona uh, Saul leh Jonathan hun nunung lam Samuel Masa 31 sungah kimu hi. Samuel Nihna i sim ciangin Saul galkap khat leh David kihona tawh kipan a, David in amah thah a sawm “Pasian sathau-nilh” Saul a itna thu kimu hi.

Saul in galkap/tangvalpa kiangah amah that dinga a sawlna thu leh a thahna thu tangvalpa in David kiangah a gen ciangin David heh hi. Tangvalpa in Saul khutbulh leh kumpi lukhu tawh David kiang a tunpih pen David a lungdam mahmah dingin lamen kha ding hi. Bang hang hiam cih leh, kumpi Sual in David bangzahvei hiam thah sawm a, haksatna tampi bawl ahih manin David adingin Sual a sih pen a lungdamhuai ding tawh kibang takpi mah hi!

 

David ngaihsutna tawh kilehngat hi. David in Pasian sathau-nilhsa mi pen zahtak hi. Tamveipi that nuam loin na paisan khin hi. Tangvalpa in a thah nop luat mana Saul pen a that zong hi lo a, that dinga Saul in a sawl mana a that hizaw hi. Ahi zongin David in, “Topa’ sathau nilhpa a that dingin na khut na liik khiat ding na lauloh a bangci thu ahi hiam?” ci hi. Tua ciang tangvalte samin, “Pai in; amah thatlum in!” ci lai mawk hi (n. 14,15).

David in amah that ding a delhdelhpa, hoih loin Pasian in taisan cih thei mah leh nopneh lo, zawhthawh bawl loin, Pasian in a zat hun lai mah phawkin, tua hunte mangngilh lo hi. “Pasian sathau-nilh” ahihna pen zahtak hi. A taktakin ci leng, David pen Saul sangin thahatzaw, pilzaw, siamzaw, galhangzaw, mipi pahtakna zong ngahzaw kha ding a, tuate pen kisak theihna leh Pasian sathau-nilhsa Saul zawhthawhna in zang lo hi (Pasian sathau-nilhlohte tungah a gamtat dan bel thu tuampi hi).

Tuhun Khristiante lakah hih David lungsim bang i kisapna ciang om hi. Pastor, evangelist, missionary, adgte. ni khat zong a sem ngei lo, ahih kei leh a sem nuam lo pawlkhat in, ei hihna kithei loin Pasian sathau-nilhsate tungah ngaihsutna hoih lo, kammal kilawm lo leh gamtatzia kilawm lo pipi kizang kha thei hi. Laitan, neih le lam, in le lo, pilna-siamna, leh theihna lamah amau sangin lianzaw leh mite zahtak zawk i hi phial zongin, tuate pen Pasian sathau-nilhsate taih nading, engbawl, zawhthawh bawl nading hi lo cih i phawk ding kisam mahmah a, i zat khelhloh ding thupi hi.

Evan. Lang Do Khup in a thugenna khatah, “Ken Pasian thu genna a ka pai kawikawina leh ka thugennate ah Pasian nasemte taihtaih lo, lang bawl lo ka hih manin kei tungah zong kuama’n haksatna lua hong bawl lo uh hi” ci hi. Pasian mite a zahtak siamna in amah zong mite’ zahtak suaksak cihna ahi hi.

David mah bang a Pasian sathau-nilhsa mite siatna, sihna, guallelhna a thuak(pih), Pasian sathau-nilh mite a gensia leh a langbawl hi lo a, Pasian adinga a kisapna uah a huh leh kithuahpih thei ciat dingin hih thu a sim mimal kim Pasian in a thakin thupha hong pia hen. Amen.

Daihna Cabin || 25.9.2014, 2:05 A.M

(25.9.2014: Tuzan (zingsang ahizaw diam!) ka Lai Siangtho sim 2 Samuel 1 in ka lungsim hong lawng mahmah a, a ban zong sim thei loin, hih thu teng hong suak khia hi. Tua manin ka lup hun them khat kilamdang!)

KHRISTIANNA LEH NAUPANGTE

KHRISTIANNA LEH NAUPANGTE

“Naupang khat a neulai-in lampi maan tawnsak lecin a teek dongin lam pial nawn lo ding hi” (Pau. 22:6)

Kum simin leitungbup ahi a, pawlpi tuamtuamah ahi zongin “Naupangte Ni/Nipi” ciin, naupangte adingin a tuam vilvelin hun kibawlsak zel hi. Naupangte kep a kisapna leh mailam hunah naupangte manphatna (ding) thu tuamtuam kigenzel hi. ‘Tamvei kigen luata-in, gen nawn kei ni’ cih theih hi lo a, leitung bei dong a kigengen ding leh naupangte pantah, sinsak, leh makaih a kisapna thu mailamah kipulak toto ding hi.

A manpha naupanlai hun

               Naupang cih pen i thugen tawh kizui ahi zongin, nasepzia leh a nuntakzia panin zong ngaihsutna kibang lo tampi om thei ding hi. Tua ahih manin ‘kuate hiam naupang’ cih thu pen i tam gen kei ding hi. Lai Siangtho in bang hangin naupang sinsak dingin hong hilh ahi tam? Bang hangin a theisiam baih leh a zui pah thei zaw ding khanghamte lampi maan tawnsak dingin hong hilh lo ahi tam? Dotna tampi om thei ding hi. Tuate in naupanlai hun pen ‘a manpha mahmah hun’ ahihna hong lak hi.

Naupangte kisap

               Tuhun nu leh pate in tate kisap i theihdan a kibatloh luat pen a awlmawhhuai mahmah thu hi. A kisap uh hi-a i theih, i vaihawmsak leh i piakna hangin tate in siatna lam peuh manawh thei zawsop uh hi. Tate pen i neih teng lak pan a hoih pen, a thupi pen kipia nuam ciat ahih manin tua a kisap uh (amau kisam a sak uh zong hi thei) leh i piak ding vante leh i sinsak ding thute in a nuntakna uah bang ciang na sem ding a, hoih ding maw, hoih lo ding cih khentel kisam mahmah hi.

               Thuhilhna tawh kisai, khatveivei kam bek tawh hilhhilh hang a phattuamloh hun om thei hi. Mi khat in, “Naupang in hilh nadingin a bil humcip a, ahi zongin etteh ding a muh theih nadingin a mit vaksak hi” ci se hi. Papi khat in zu a ngawlna hang pen, “Naupangte in hong etteh theih dingin ka om kisam” ci hi. Naupangte kisap, nuntakzia hoih, kammal kilawm, gamtat pha leh Khristianna pen kam bek a hilhna tawh kiciang zo lo ahihna leh, etteh theih dinga nuntak a kisapna hihin gencian mahmah hi.

Naupangte theihcian kisam

               Naupangte cihtheihna (potential), a lunglut lam uh leh a kivakna uh theih kisam hi. Tate a theician lote in a tate ngaihsun loin, amau hoihsakna bek tawh paipih uh ahih manin mi tampi in siatlawh uh hi. Mipilte in naupangte siat theihna tampi a gente lak uah: ‘Naupangte muanloh luatna – bangmah sem thei lo ding leh ngaihsun thei lo ding a ngaihsutna, lim uk lua (over restricted) ahih kei leh khahzau lua (uncontrolled), amau sep theih sanga lianzaw sep dinga lametna hanga naupangte lungkiatsakna pen khangnote siatna thupi diak hi,’ ci uh hi.

               Zomite lakah ei sep noploh leh sep ngaploh sem dinga tate lamen, kithuahpih sang-a a sep ding bekbek uh a hilh ziauziau, a thu bek tawh a makaih leh, tate’ nuntakzia thei lopi a tate tungah lametna lianpi/neucik a nei pongmawk kitam mahmah hi.

Khristianna leh naupangte

               Pawlpi leh innkuan sungah naupangte pen a kithupisim ding kisam hi. Naupang a thupisim lo leh sinsakna hoih a pia lote adingin khantoh haksa ding hi. Zomite sungah naupangte i thupisim ding hun ngaklahhuai hi. Craft M. Pentz in, “I naupangte pen vangam tunpih ding i neihsun hi” (Our children are the only possessions we can take to heaven) a cih pen tuhun Zomi Khristiante nu leh pate adingin tona lianpi hi lo hiam?

               Pawlpi or nu leh pate in naupang/tate, Pasian thu tawh kituaka a nuntak theih nadingin sep ding tavuan a neihlam kiphawk lo thei hi. Pentz mah banga, vangam tun ding a kitheician, tua munah a tate pen a tonpih ding neihsun ahih lam a kiphawk nu leh pa, pawlpi hih ding thupi hi. Gammial, lungdamna thu a thei nai lote kiangah i pai pen thupi mahmah hi. Tua banah a thupi mahmah dang pen innkuan sung ciat a missionary sep ahi hi. Thu-um mi kici napi, tate thu a ngetsak ngei lo bangzah i om tam? Tate tungah Pasian thu a hilh ngei lo Zogam sungah nu leh pa bangzah a om tam? Mi khat in, “Khitui luang liangin Pasian tungah na tate na ap kei leh na tate in na khitui hong luangsak ding hi” ci hi. Lungsim takpi tawh Pasian tungah tate i ap, Pasian thu sungah i makaih kisam mahmah cih hong lak hi.

               Zomite Khristiante in thu tuamtuamah sum tampipi i zang uh hi. Tua bel sia kei, ci ni. Ahi zongin mihing (hoih) lam nadingin i sum bangzah i zang hiam? Naupangte’n Pasian thu a theih nading uh leh a sin ding uh laibu bawl nadingin bang zah i zang a, naupang sinsak ding (sangsia) i lak ciangin a kikhawm nuam lo khatpeuh a kikhop theih nading cih tawh a uk ngiat lo khawng i seh kha hiam? A kisin nuam ngiat lo khawng i sehseh kha hiam? Tuabang khawng i sehseh le bel, a sinsak ma un zong a lawhsam pah hi kha ding hi!.

               Mr. Suresh Singh, leitungbup a naupang Nipi sang laisimbu a bawl – Partners in Discipleship International kici a Asia gam sunga a lianpen tawh ka holimna uh panin Nipi sanga naupang hilh manphatna ka phawk semsem a, a nasep dan uh hong gen ciang, “mi pilte leh minam thupite in naupangte manphatna phawkin, lim pattah si uh e maw,” ka ci hi. Kum 2012 a ZBC leh ZCLS in ZBC office a joint consultation a kineih lai huna Nipi sang laisimbu puahphat a kisapna thu a kigen lai hun ka phawk kik hi.

               Pawlpite in i sep ding thupi pen Jesu nungzui suak dinga pattahna, hilhna (Mat. 28:19-20) pen i thupi bawl kisam hi. A siat khit uh, zatui or zu lung peuh a vei zawh uh ciang a hotkhiatna camping or gupkhiatna camping i neih zel sangin, naupan lai mahin hoih takin sinsak leng, naupangte in lam maan tawnsuak ding uh cih Lai Siangtho in kician takin hong hilh hi.

Naupangte in sinsakna hoih kisam

               Lai Siangtho in naupangte sinsak ding thupisak mahmah hi. Pasian in Israelte tungah thuciam a piak ciangin ‘hih thute pen na tate tung uah na hilhsawn ding uh hi’ (Thkna. 4:9, 6:7, 11:19 etc) ci tangtang hi. Pasian in a thupiakte a mangthanloh nading leh a kip semsem nadingin naupangte tungah hilh dingin theisak hi kha ding a, tua banah thu hoih hilh le uh a minam uh khangto semsem ding ci zong hi kha ding hi.

               Leitung pilna siamna hi ta leh, Pasian thu hi taleh, Zomite pen kisin a kisam penpen minamte lakah kihel kha ding hi hang. Leitung pilna siamna lah thupisim taktak lo, Pasian thu lah sin nuam lo, a kikhamisak tata khawng in Pasian thu sin ding kisam sa lo zawmah lai! Sin kul a sate leh a sinte bang ‘khamilo’ bang ci nuam zawzen phial mawk hi hang! Khasiathuai lua.

Mihingte pen a kisin nuam i hih kisam hi. Sin ding tawh a kidim leitungah a kisin nuam lo leh a kikheel thei lo mi pen leitungah mi zattak leh mi thupi om lo ding hi. I nuntakna leh ngaihsutna pen siatna leh hoihlohna tawh kizom den a, tuate pan a hoih leh a pha lamah a kisin nuam mi i hih kisam hi. Naupangte adingin bang diakin hih kisinna pen thupi diak hi.

Zomite nuntakna sungah a kiheelhuai mahmah sinsakna tampi om hi. Tua lakah, za pan ding, zu lei ding, tuibuk la dinga kisawlna, kuhva leh a hoih lo muam theih tuamtuam lei ding a kisawlna ahi hi. Tua bangte pen naupangte sinsaksakna na hi mawk hi. Etteh theih dinga nuntak i gen khin a, tua bang a nungta zo lote in zong ei sep bang a seploh nadingun tavuan i nei hi. Za pan dinga i sawl ciangin, “Ka muhloh kalin za va tep sim inla, tua ciang na tep ban teng kei hong pia kik in” cihna tawh kibang a, zu lei dinga i sawl ciangin, “Zu va lei inla, tawm khat na dawn khit ciang tui them khat hel kik in; tua ciang hong ciah inla, na dawn ban teng hong pia in” cihna tawh kibang hi.

              

Thuhialna

            Makaih ding zia ka gennop pen hi lo a, gen nuam mah leng zong ka theihna in cin lo hi. Ahi zongin a manphatna i theih ciat ahi naupang kepna leh makaihna uangbawl thak leng cih a deih ka hi hi. Nasepna khat peuhpeuh za-ah za (100%) lawhcin haksa hi. Naupang pattahna zong za-ah za lawhcing lo ding hi hang. Makaihna hoih tak tawh makaih hang a hoih zo lo om tham ding hi. Ahi zongin, tuhun i nuntakna panin makaih napi a hoih zo lo sangin, makaihlohna hang a sia tam lai mawk hi. Midang, mundang leh gamdangah i sem kei phial zongin inn sungah ei tate beek hoih taka makaih sawm dih ni e. I nuntakna mahmahah etteh theih dingin om sawm dih ni e. I kammal mahmah zong, “kikhawm un” cihcih sang, “kikhawm ni ei” cih bang, “lai sim un” cihcih sangin “lai sim ni” cih bangin gen leng bang a ci diam? “Kei mahmah ka kamsia” ciin tate hangin a thumthum i hi kha hiam? I makaihdan en kik ni e, i makaihna in tua ciang bek a gahsuah ahi thei diam? Kipan thak dih ni ei hun a om laiin……

~ T. Sawm Lian

Daihna Cabin || 5.9.2014

ETS – ACA 

A MAN TAM ZEN SI

A MAN TAM ZEN SI

Laivuan zo, ni bangzah hiam sung sang khak ding ahih manin lungsim khat hong suakta-in, sangnaupang hih hun sunga hun nuamte laka khat, hun manpha ngah ka hih manin ciin, “Khui (movie/film) khat en ning e” ciin lawmte kiang pan ka la hi. Nitak ann nek khit ciang ka et leh, ka lungsim-ngaihsutna hong sukha mahmah a, tua tawh kisai tawm khat kong gelhkhia hi.

“God’s Not Death” kici khui (film/movie) pen a kipatna taktak ahih leh “God is Death” cih gelh ding a siapa in sangnaupangte a sawlna pan ahi hi. Philosophy sin ding sangnaupang hong paikhawmte kiangah siapa in philosopher, laphuaksiam, scientist, laibugelh leh mi pil mahmah min 15 a lahkhiatte kibatna sangnaupangte dong hi. A maan lo dawnna tawh sangnaupangte in a dawn uh ciangin siapa Prof. Radisson in hih mite kibatna pen a vekpi un “Pasian om a um lote (Atheists) hi uh,” ci hi.

Philosophy sin ding ahih manun a tangpi thu-in mipil tampi, Pasian om a um lote thugelh leh tua mite ngaihsutna sin ding uh hi. Khatveivei Pasian tawh kizom theih ding a, kikupnawina leh Pasian leh a nasepzia, mihingte ading a manphatna, khatvei leh Pasian om lo hi, cih theih phial dingin kialpi, tuikhang, natna tuamtuam, leh siatna tuamtuam leitungah a pianna, tuate hangin Pasian tawh kisai kinialna tampi om thei hi, cih thei ahih manin sangsiapa Prof. Radisson in sangnaupangte kiangah, “God is Death” cih gelh a, anuaiah suai kai dingin sawl hi. Tua bangin gelh le uh Pasian tawh kisai kinialna, kikupna-in hun tampi bei lo dingin um hi.

Sangnaupangte in laidal tungah “God is Death” cih gelh uh a, amaute laka khat Josh Wheaton kici in, ‘Khristian ahih manin hih pen gelh thei lo, gelh nuam lo’ ahihna thu Prof. Radisson kiangah gen hi. Siapa in tua banga a gelh nop kei leh a class ah om lo a, ama khan sungah pai thei ahihna thu hilh a, a lupna kiangah thungen dingin sawl hi. Wheaton pusuak nuam tuan lo hi. Tua leh siapa in “Pasian si lo” cih a hilhcian nading hun thum pia a, a hilhcian zawh kei leh mat khiam ding ahihna thu gen hi.

Tua banga Pasian si lo, cih gencian kul ahih manin lai sim ding tampi om hi. Wheaton ii lawmngaih Kara in tua thei ahih manin amah leh tua a thu gencian ding thu teel dingin Josh kiangah gen hi. Siapa in a ut leh a lungsim kikhel a, “God is Death” cih gelh a, anuaiah suai kai thei dingin hun pia lai hi. Wheaton in Pasian a upna leh a muanna pen a nuntak ngeina bang mawkmawk tawh hong hi thei nawn lo hi. A lawmngaihnu in, “Pasian adingin maw, kei adingin?” cih dotna pia a, siapa in “God is Death’ cih gelh ding maw, kei tawh kinial (debate) ding,” cih thu nih tak teel ding hong om mawk hi. Tuate lakah Josh Wheaton in a lawmnu sangin Pasian nungta taktak ahihna kancian sawm a, Pasian a gupna hanga siapa tawh kinial lau loin tua lampi teel hi.

Hih khui sungah, Wheaton sangkahpih ahi Martin Yip kici, China gama pana USA a sangkah in zong a class sung uah Pasian thu kigenna thu a pa kiangah hilh zel ahih manin, a pa heh a, “tua thute tawh hong hopih nawn ken,” ci liang hi. Martin in a thungaihkhiatte hangin nungtakna thak neih lawh lai hi. Ayisha kici, a pa Muslim hi a, amah piangthakin, a pa’ theihloh kalin Lai Siangtho a phone panin ngai zel hi. Khatvei a nau in mu ahih manin a pa kiangah hilh a, tua nungak Ayisha pen a pa in a inn uh panin hawlkhia hi.  Mina, Prof. Radisson zi, Pasian thu a um khat in, Pasian a thusim lo, amah a zahpih a pasal pen a paisan kul hi.

A lang lamah Pasian a langpan, thu-ummite a simmawh ahi, Amy Ryan kici in mite ading a ngaihnop thu a deihna hangin kikhawm ding khawng lampi ah pang liangin Pasian thu dongin, holimpihna a neih khawng, a hun laiin hat, lawhcing a kisak mahmah hangin, a nung ciang a kisikna hi mawk hi. Cancer natna nei hi cih a kitheih ciang, lamet ding nei nawn loin, a thupisimloh mi kiangah mawhmaina ngetsawmin, ngeina kician nei loin nungta hi. A nungah, zot ding leh lametna nei nawn lo ahih manin Pasian mite kiang mah zuan kik hi.

Josh Wheaton in Pasian si lo ahihna thu nakpi taka a kancianna lamah, bang hangin siapa in Pasian si cih thu gengen hiam? cih hong ngaihsunin, a nung ciang siapa in Pasian a huatna, a langbawlna hang hong mukhia hi. Pasian kisam lo, Pasian thu a gen nuam lo leh Pasian a hua mahmah siapa pen Pasian thu a gum cinten khat, a leitung lawmngaih in a taisan hangin phamawh a sa lo in hong zo hi. Siapa in “Pasian si” cih gelh khia ding a deihna hang pen a neihsa leh a nu hun lo taka a sihna hang hi mawk hi. Tua tak pen Wheaton in mukhia-in, siapa in Pasian nungta hi cih a upna khat hi, cih hong pholak hi. Tua hunah, siapa bek hi loin, sangnaupang, “God is Death” cih a gelh khempeuh in zong “God is not death” ci thei tek uh hi.

Hih khui sung panin Pasian thu leh Pasian gam adinga mihing lamah taan a kisapna, Pasian thu pen sum le pai a lei ding hi leh a man a tam ding zia, Pasian thu zuih ciang a lang lamah gilopa nasepna tuamtuam leh leitung thu tuamtuamin hong buaisak thei ahihna kician takin hong lak hi.

Leitung nuntakna sungah, haksatna leh langbawlna tampi i thuak hun om hi. Pasian hangin maizumna leh muhdahna i thuak kha ngei hiam? Pasian hangin i lawmngaihte tawh kikhenin, Pasian hangin pampaihin i om kha hiam? A taktakin Pasian nungzuihna pen taanna leh supna lam hizaw a, tua pen nung cianga i thaman ding na hizaw hi.

Hih a tunga i gen mite in Pasian hangin mihing lamah guallelhna nakpi takin thuak uh hi. Maizumna leh mindaina, muhdahna leh pampaihna, tuambawlna leh bawlsiatna thuak uh hi. Sanginn sung leh inn sungah mibanglo bang phialin koihin, inn pan a kihawlkhia bang om hi. A lang lamah lawhcing a kisa leh mite maipha mu a kisa mite pen a nung ciangin, a muhdah leh a nawlkhin mite tungah mawhmaina ngen dingin om mawk uh hi. Haksatna leh a hun bei kuan taktak uh ciangin a muhdah uh leh a gensiatsiat uh Pasian kiang mah hong zuan kik veve uh hi.

Dr. Andrew Spurgeon in khatvei a thugenna ah, “leitung mite muhna-ah guallel/zawh (defeat) a na om leh Pasian lamah a lawhcing na hizaw hi,” a cih ka phawk mahmah hi. Pasian hanga leitung mite muhna-ah zawha om/guallel mite a lawhcing ahih zawkna leh mi ettehtak ahih zawkna uh ka phawk ciauciau ciang, leitung mite muhna a guallel leh zawha omte ka thupingaihsut hi. Pasian hang thuakna leh guallehna pen leitung muhna pan hi lel a, tua bang nuntakna pen Pasian lam pan lawhcinna hizaw hi. Hih a tung a i gen mite pen leitung muhna panin a guallelte ahi uh hi. Graham Stains leh a tate, Pasian hanga mawtaw sungah a kihallupna pen leitung mite etna pan a guallelhna uh hi a, Pasian lam panin tua sanga thupizaw om khol lo ding hi.

Zomite i Khristian nuntakna-ah i lau mahmah khat pen (leitung lungsim pana) ‘taan’ hi kha ding hi. Ahi zongin i etdan khial i hih manin i lamet bang tuan lo zel hi. I pumpi mahmah, i neihsa sum leh pai, i hun, i pilna i siamna, leh a dangdang pen Pasian adingin piakkhiat haksa i sa hi (i vekpi in bel hisam kei!). Pasian biakpiakna hunah kihel man loin lai i sim bangzahta-in phattuam, sum i zonna hangin bangzahin hau i hiam? TV, computer i et, i khoihna hangin bangzah phattuamna ngah i hiam? Lungnopna i zonin bangci ciang lungnopna hong pia hiam? Tuate khempeuh ‘taan’ ngamin Pasian kiang zuan leng, Amah phawk lo-a i simsim, i sepsep, i zonzon sangin phattuamzaw ding hi. I gennop ‘taanna’ tampi pen tuate kheng lam hi lai hi (Pasian in hunpha hong pia ahih manin lungnuam leh suakta taka phat thei i hih manin tuate gen nawn kei phot ni). Tua (leitung muhna pana) ‘taanna” pen Pasian muhna panin gim namtui leh manpha hong hi ding hi.

Hih “God’s Not Death” khui ka etna panin, hih sunga mite thuakna a man tam zen si, ka ci hi. Sum tawh lei ding hi leh, lawmngaihte tawh kikhen dingin bangzah piak a kul tam? Siapa tawh Pasian om leh om lo thu kikup/kinial nading a hangsanna leh kulkalna man bangzah ahi tam? Thu-umlo innkuan sung pan Pasian upna hanga hawlkhiatna dong ciang thuak dingin sum bangzah tawh a kilungkim tam? Pasian um lo hi leh, a it mahmah a pasal (Pasian a um nuam ngiat lo) a paisan nadingin sum tawh a kicial hi leh bangzah piak a kul tam? Rev. Dave leh a lawmpa in a pai nading a paipah theihlohna hang-a a pai theih hun un ciang a si ding siapa tungah lungdamna thu a gen uh a man kituat leh bangzah ahi tam? Hih teng khempeuh Pasian ading leh Pasian thu hang hi kei leh leitung sum leh pai tawh leitheih leh leizawh hi lo phial ding hi.

Pasian na nasepna hangin mite in hong mudah hiam? Thungetna na hahkat manin hong nuihsan a om kha hiam? Na lawmngaih tawh hun tam zang khawm man lo liangin Pasian adingin na buai kha hiam? Pasian hangin lungzuan thuakin, a nuam lo munah na om kha hiam? Na ngaihsut ngei lo leh na sep ngeiloh na hoih Pasian hangin na sem hiam? Na dawnzel, na zat zelzel a hoih lote Pasian hangin na khawlsan thei hiam? Leitung mite muhna pan Pasian thu hangin zawhin omin, guallel na kisak hun a om hiam?

                       

Pasian na i sepna leh Ama ading a i kalsuannate leh thuaknate a man sum tawh kituat leh “tam zen sin teh!” cih ding i nei hiam? Pasian hanga lungdam hun a om mah bangin i taan hun, i thuak hun om ding hi. Sum tampi om mah leh tuate tawh lei ding a kiphal lo zah donga manpha i sak leh a manpha hunte Pasian adingin zang ciat ni, ciin hih khui tungtawnin i kihanthawn hi.

~ T. Sawm Lian

Daihna Cabin || 28.8.2014

ETS - ACA