PIANGTHAKTE LEH MINAM ITNA

PIANGTHAKTE LEH MINAM ITNA

Ngaihsutdan, muhdan leh sandan kibang het lo mihing omkhawmte i hih manin, hih piangthak/suakkikte leh minam itna thu tawh kisai zong ngaihsutzia leh sandan kibang het lo hi. Ahi zongin, thu khatpeuhpeuh pen mihing ngaihsut tawmna leh hoihsakna bek pan dik/maan kim lo thei ahih manin Khristiante in i kingakna Lai Siangtho mah panin et ding hi a, kuate piangthak hi a, piangthak mite in minam a it uh hiam cih leh, bangci bangin minam it ding hiam cih hih thului in a pulaknop ahi hi.

Namkim Bu – Lai Siangtho

            Lai Siangtho pen mihingte kisap khempeuh kim takin a kigelhna hi a, leitung nuntakna sung bek zong hi lo, sih nung cianga nuntakzia ding hong hilhin, tawntung nuntakna lampi hong lak ahih manin laibu dangte sangin manphazaw, vanglianzaw hi. Leitung leh vangtung a om nate piandan kigelh a, vantunggam, hell, aksi, sihna, minamte tangthu, mawhna, vantungmi, Pasian, Satan, pilna thu, nuntakzia ding leh a manpha thu tampi kigelh hi. Tua bang ahih lai takin, Lai Siangtho i sim ciangin a sunga kigelh tampi pen (Israelte) minam tangthu ahi hi. Gentehna in, Piancilna panin i simtoh ciangin Pasian in leitung leh vantung a bawlna pan mihing hong piansakna, minam a teelna leh tuate tangthu tawh hong kizomto daudau hi.

Minam leh Piangthak

            Minam i cih bang ciang huam ding? Ngaihsutna kibang lo leh sandan kibang het lo hi. Hih munah minam cih hilhcian sawm lo hing. Minam cih kammal na sim ciang, “eimi, ei pau, ei lai” cih a na ngaihsut theih, “hihte ka minampihte hi” cih na saan theihte pen minam hi mai phot hi. Sisan (suan le khak) bulphuh maw, pau maw, mun bulphuh maw; tua bel sandan kibang lo ahih manin tua sandan kibang lo gawmkhop ka sawm kei phot hi. Ahi zongin, ‘keima minam,’ ci a i pom/saan panin tua i pom/saan minam leh eima Khristian nuntakna pen bangci bangin kalsuan ding hiam, cih a gennuam ka hizaw hi.

            Piangthak cih kammal sangin suakkik cih kammal a zang nuamzaw om hi. Hih munah hih kammal nihte pen gennop/deihna kibang in kizang hi. Lai Siangtho sungah suahkikna/pianthakna pen kician takin kigelh hi. Jesu leh Nikodemas kihona panin en lehang Jesu in, Mihing Tapa (amah Jesu Khris) pen sing tungah kikhai ding a, a um mite in tawntung nuntakna nei ding ahihna leh, Pasian in a Tapa (Jesu Khris) letung mite hong it manin hong pia a, singlamteh tungah mihingte mawhna hangin kikhai hi. Ni thumni in sihna panin thokik a, tua a um mite in tawntung nuntakna ngah (Pasian ta suak) uh a, tua mite pen mi piangthak/suakkik i cihte ahi hi (John 3:1-21; 1:13; Rom 6:4; 10:9-13; 2 Kor 5:16,17; Gal 6:15; Eph 2:8; 4:24; 1 John 4:7; 5:1). Peter piangthak mite pen, “A sithei nu le pate sung pan hi loin a sithei lo nu le pate sung panin a nungta tawntung Pasian’ thu tawh naungek bangin a suakkik” (1 Pet 1:23) ciin na gen hi.

Kingaihsun Khial Zel

Minam itna thu i gen ciangin minamdangte huatna thu a gen bang-a a ngaihsun om thei zel mawk a, dahhuai mahmah hi. Tua bang ngaihsutzia dik lo a nei tamlua lai ahih manin minam itna thu a gente pen ‘mihai’ ci-a hong kingaihsut hun tam mahmah hi. A taktakin minam itna, minam khantoh ding deihna pen minam dangte huatna leh minamdangte ukcip nopna hang hi loin, Pasian in ama lim le meel sun leh minam khat a hong bawlte, midangte mah bangin khangto in, Pasian thu leh, leitung pilna siamna ah mite tawh liangko kikim a paikhop, nuntakkhop ding deihna hang hizaw hi.

            Amau pau tawh thu ngen thei lo, la sa thei lo (nei lo ahih leh bel thu tuam), maizumna sang a kiletsakna a zang, niman dang Kawl, Vai, Mangpau, etc. bek tawh Pasian phat leh la sak nuam a sa tam mahmah ta mawk hi. Sakloh ding, siamloh ding a ci hi loin, ‘ka pau, ka lai’ ci a i gen tawh Pasian phat thei lo, thu ngen thei lo cih pen thupina sangin haina lam hizaw hi. Pawlkhat in, “Ei pau tawh thunget hak lua, la lah kisiam lo, sak haksa lua” ci uh hi. Tuate kiangah ka gennop mahmah (ka gen ngei nai kholloh) pen, “Tua nuam nasakte na zat zah un ei pau in thungenin, ei la sa le uh cin na siamlohna ding uh om kei, nuam na saklohna ding uh a hang om lo ding hi” cih ahi hi.

            Kingaihsun khial zel hi. Bangbang thu-up (doctrine) i zui a, bang pawlpi leh biakna ah i om zong tua bel upna thu ahih manin gen theih luat hi kei; ahi zongin biakna pawlpi hang hiam, thu-up hang hiam a ‘minam taisan leh minam itna’ nei thei lo dana kingaihsutna pen paihkhiat hun mahmah ta hi. Ahi zongin, minamdang, ei pau a theilote tawh kikholhna, biakpiakkhopn ah bel ei pau a theih kei uh leh en zong i theihpih pau, Kawlpau, Mangpau, Vaipau, bangbang i zang zongin zat ding bel phamawh lo hi.

            Minam itna pen namdang tawh kikhenna nopna hang hi lo hi. Ahi zongin minamdang tawh kilem sawm lua in amau omdan bangbanga om sawmna pen lampi dik hi lo mai thei hi. I hihna bangbangin om ding hang a, tua i hihna bangbang tawh kipumkhat ding hizaw hi.  

Tua ahih manin, Minam itna pen minamdang huatna hi lo a, minam khantohna ding deihna pen minamdang ukcip sawmna leh bawlsiatnopna hang hi lo ding hi.

Piangthakte leh Minam Itna

            Nangma ngaihsutna sung a ‘ka minam’ na cih, it ding mah hiam? Minam itna (mipihte itna) pen Lai Siangtho tawh a kituak mah hiam? Mi tampi in piangthakte in minam it kul lo, minam vai gengen lo ding, a ci om hi. Takpi mah hiam?

            Minam vai a ngaihsun lo leh a kin het lo, kisam a sa lo (banga omte) pen – Pasian leh a bawlsa nate leh tuate kalsuanzia a kan ngei lo, minam dang (‘ei’ a cihlohte) a thupingaihsut pahpah, amaute gen peuhpeuh dik/maan hi, ci-a a ngaihsun, sila lungsim a nei leh, Pasian thu ngaihsun khial mahmahte hi nuam uh hi.

            Piangthak mite in minam it lo ding maw? Pasian thu leh minam thu kikalh/kikelki hiam? Kikalh zenzen lo hi. Pasian in a bawl minam hi a, minam sunga pau le ham, zia le tong/ngeina, leh thu tuamtuamte pen Pasian thukimna tawh a zang thei ding a leitungah piansak mihingte i hi hi. Lai Siangtho sung i sim ciangin minam a it mahmah mi tampi i mu a tuate laka mi nih ii nuntakzia tawmkhat i en ding hi.

            Amasa in Moses nuntakna en leng, kumpi inn sungah omin, pilna khempeuh kihilh a, milian khat ahi hi (Sawl 7:22). Izipt nopsakna teng zang thei kim lai, a minam itna hangin tuate khempeuh nusia hi. Haksatna tampi a thuak khit ciangin a minamte Pasian sehna tawh Izipt gam panin paikhiatpih hi. Sinai mual a tun uh ciangin Pasian thuciamna la dingin Moses mualtungah kahto hi. A omloh sungin a mipihte in Pasian in a deih hetloh milim biakna ding bawngno lim bawlin pasian in bia uh hi. Pasian heh lua ahih manin thah khit a utna leh Moses minam lianin a bawlna dingin gen hi (Pai 32:10). Pasian in a innkuan sung thupha a tuam piak ding nolh-in Moses in a mipihte adingin thuum ahih manin Pasian in a lungsim khel a, Israel mite tungah siatna tungsak lo hi (n. 14). Moses mualtung panin kumsukin, a mipihte kiang a tun ciangin heh lua ahih manin a suangpeek tawh bawngno deng-in, tua mite thah ding thu pia hi. Ahi zongin a zing ciangin a mipihte adingin Moses mualtungah kahto kik a, Pasian kiangah, “Ala, hih (Israel) mite in khialhna lianpi khat bawl uh hi. Amaute in amau adingin kham tawh pasian bawl tawm uh hi. Ahi zongin, hehpih takin a maute mawhna maisak in; tua ahih kei leh laibu sung a nong khumnasa panin hong lakhia in” (n. 31-32) ci hi. A minam (Israel mite) mawhna a maisak zawh kei leh a minamte thuak bangbang a thuakkhawm dingin kipia ngam hi.

            Paul nuntakna i et ciangin a nasepnate pen a mipihte kiang hi loin, Isrealte in a muhdah leh ganhing bang lel-a a sim uh minamdang (Gentail mite) kiangah ahi hi. Amah mahmah in zong Gentailte kianga sem ding a seh ahihna thu pulak hi (Gal 2:7-8; Efe 3:7-10). Tu thu theician mahmah napi, a mipihte in Khris thu a uplohna hangin nakpi takin dahin lunggim a, “Hih thei hi leh ka cipih, Israel mite adingin keimah in samsiatna thuakin, ka mipihte adingin Khris tawh ka kizopna beisak nangawn phamawh ka sa kei hi” (Rom 9:3) ci hi. Khris tawh a kizomsa pen a mipihte adingin a kizoppih a thupipen Khris tawh kikhen, kizopnawnloh nangawn ut tanghial hi.

            A tunga mi nih – Moses leh Sawltak Paul pen mi piangthak, Pasian tawh hoih taka kizom mite ahi uh hi. Tua zah mahin, a mipihte it cihtakin it uh a, a mipihte a kisamsiat ding, a mipihte leh Khris a kizoploh ding, a mipihte siatna ding phal het loin, amau ‘kha nuntakna’ nangawnin thuak leh phamawh sa lo zawzen uh hi.

Minam Itdan Thak

            Minam itna thu a kigen ciangin na lungsimah bang om hiam? Pasian thu leh minam thu pen a kisai kha lo danin na koih kha hiam?

Na khempeuh Pasian tawh kizom khin a, Pasian a masapen hiden ding hi. Minam itna zong pianthakna tawh a kikalh hizenzen lo a, piangthak mite in a minamte itin, a minamte adingin veina neih ding hizaw hi.

Minam it ding i cih ciangin ei minam sung bekah na semin, ei minam sung bekah Pasian thu gen ding, ei minam sung bekah khantohna lam sai ding, ei minam sung bekah cimawh huh ding cihna hi lo hi. Sawltak Paul mahmah zong a minam (Israelte) it mahmah napi in Gentailte kiangah na sem hi. Pasian hong sehna nasep pen a tuamtuam hi ding a, hong koihna zong a tuamtuam hi ding hi. Ahi zongin koikoi ah om le hang, i minam pen mangngilh theih hi lo ahihna, makai thupite nuntakna panin kisin thei hi.

Pasian thu leh na khempeuh kizom khin hi. Pasian thu leh minam itna kikalh zenzen lo a, Pasian thu bang a minam it ding hizaw hi. Paul leh Moses in a mipihte a itna uh hangin vantung minkhumna laibu panin a min uh phiat ding gen ngam zawzen uh hi. Hici bang minam itna a pianthak taktak Zomite in kisam hi.

Minam itna dik/maan taktak tawh piangthakte leh piangthak lote nangawnin minam i it ciangin: minamdangte simmawh theih dingin nuntak sawm loin, kampau, gamtat kidawm ding a, kumpi deihloh nasepna/sumbawlna tuamtuam sem loin, minam khantohna dingin a kisam taktak nate ngaihsunin, geel-in, sem-in, Pasian a thei nai lo minamdangte tungah Lungdamna Thu puak nasep thupi sem thei dingin kipumkhatin thahat-in, Pasian thu tawh kituakin pilna-siamna, cidamna, nek le dawn hoih le limci thupi bawlin, kihuh tuah diamdiam nopna lungsim hong khang ding a, Pasian a lungkimin, hong lamzang sak semsem ding hi.

Thukhupna

            Pianthakna leh minam thu pen a kikalh hi zenzen lo a, mi piangthak taktakte in a mipihte it ding hizaw hi. Mi pawlkhat in hong makaih khial gawp uh ahih manin, “Minam itna leh Pasian thu pen kizopna nei lo hi,” a ci mi tampi om ta hi. Papi khat in hong gen ka bil a mangmawh pen, “B. D. ciang a sinte in minam itna a neih kei leh a thusin theician lo hi” cih ahi hi. Ka ngaihsutsut ciangin dik ka sa semsem hi. Tua bang a Pasian thu a sin mite in Pasian thu taktak leh minam thu kihual takin thei-in a minam sung uah na a sep uh ciang gam zong khangto hi, cih ka muhdan ahi hi. Pasian sang a minam i thupisak zawk ding bel kidophuai mahmah a, amasapen ah Pasian mah koih a, Pasian deihna banga minam itna a nei tampi a om ciangin, minam zong khangto-in, midangte adingin thupha suak-in, Pasian gam zaina dingin na lianpi a sem minam kisuak ding hi.

            Mi namkim, pau namkimte tualleenna Vankhuapi (Mang 7:9-10, c.f 14:6 [leitung]) i tun ciang dong minam itna pen Pasian thu tawh a tonkhawmsak, Pasian thu leh Pasian deihna banga miman a it ngiat mi piangthak/suakkik ahi dingin Pasian in thupha hong pia hen, tua pen keima thungetna zong ahi hi.

~ T. Sawm Lian

Daihna Cabin, 31052016

A LIAN MAHMAH HOTKHIATNA THU

A LIAN MAHMAH HOTKHIATNA THU

“A lian mahmah hotkhiatna thu don loin om lecin, bangci mawhna daan pan suakta thei ding na hi hiam?” (Heb 2:3a)

                Mawhna thaman/daan pen sihna hi (Rom. 6:23), tua ahih manin tua sihna (mawhna dan) pan i suahtak ding pen a kisam pelmawh ahi hi. Tua pen Pa Pasian in a Tapa (Jesu Khris) leitungah hong sawlna hang (John 3:16) hi a, mi mawhte, mi khialte zong a, honkhia a, tawntung sihna pan a suahtaksak pen Jesu leitungah hong paina hang ahi hi (Luke 19:10; 1 John 4:9). Jesu pen kiliansak taka mite in na a sepsak ding ut man hiam, a pahtawi ding uh ut man hiam a hong pai hi loin, amah mahmah in mite na sepsakin, a nuntakna leh sihna tungtawna mite ading a thupha a bawl ding beka hong pai hizaw hi (Mat. 20:28; Mark 10:45). Tua ahih manin i maiah hotkhiatna leh sihna daan om ahih manin, a suakta nai lo i hih leh i suahtak theihna lampi Lai Siangtho hong hilhna i kan a, tua lampi i zuih ding ahi hi.

Na piangthak nai hiam?

                Pawlkhat adingin a haihuai leh a cimtakhuai ahi phial zongin, hih dotna pen leitunga ‘dotna thupipen’ hi a, hiden ding hi. Bang hang hiam cih leh piangthak loin a nuam tawntung nuntakna kingah lo ding ahih manin, Jesu hun lai a kidong pen tuhun ciangin zong dotna thupipen hiden a, thukhenna ni hong tun ciang dong dotna thupipen hi den ding hi. A pianthak mite sep ding thupi pen a piangthak nai lo mite piangthakna lampi lah/hilh ahi hi. Piangthak nailote adingin, piangthak dingin hong khak bang om, nuntakna lui a kalsuan hoihlohnate maw, piangthak in mai lamah ka nuntakna lui mah bangin om kik kha leng… cih launa hang maw? Tuate hangin khuamial sungah omden ding maw? Hi lo e, hun lui a mawhnate hong maisak thei Pasian hi a, mai lamah zong hong ompih a thahatna hong guan ding Pasian mah ahi hi. Mihing hatna tawh Pasian muh theih hi leh Jesu leitungah hong pai kisam lo ding hi.

               

Mawh na kisa hiam?

                Zu le sa, numei-pasalna, huaihamna, gitlohna, leh mawhna tuamtuam na bawlna hangin mawh kisa-in, Pasian kiang a zuan ngam lo na hi hiam? Ahih kei leh tuate na bawlloh manin dik kisa-in, midik, hotkhiat kisam lo khawng peuh na kisa kha hiam? Mawhna leh khialhna pen nang tuatdan leh ngaihsutna bek tawh dik khin lo thei a, Lai Siangtho in bangci bangin gen hiam cih pen a poimawhpen hi zaw hi. Bang hang hiam cih leh Lai Siangtho pen Pasian humop, a vanglianpen Pasian tung pana kingah thu kigelhna ahi hi (2 Tim. 3:16).

                Lai Siangtho sungah, mi khempeuh mawh (Rom. 3:23) a, mi khatpeuh in, ‘mawhna nei keng,’ ci a om leh amah leh amah a kikhem hi a, thutak ama sungah om lo hi (1 John 1:8). David in, ‘mawhsa in ka suak a, ka nu hong paai lai nangawin mi mawh ka hi hi’ (Late 50:5) ci hi. Sawltak Paul mahmah in zong Romte a laikhakna sung mahah, mi dik khat zong om lo (3:10), mi khat (Adam) hangin leitungah mawhna om, tua mawhna hangin mi khempeuh thuak ding pen sihna hi (5:12) ci hi.

Mawhna thaman

                Mawhna thaman sihna (Rom. 6:23; c.f. Mat. 25:46) pen Pasian in mi mawh a cihte tunga a piak ding daan ahi hi. Eite thukhenna leh hoihsakna bang hi lo kha ding hi. Ama sunga nuntakna a nei lote tungah daan pia ding cih kician takin kimu hi. Tua mun pen kah leh hagawina hi a (Mat. 13:50; 22:13; Mark 9:43; Jude 7; Mang. 21:8), Jesu in gentehna a zat, mihaupa leh Lazarus nuntakna panin kician takin kimu a, sihna (a nuam leh a hoih na khempeuh a sihna), hellkhuk sung a om mihaupa in, a nuam leh a hoih na khemmpeuh omna mun a om Lazarus kianga a thugente panin sin theih tampi om hi. Mihaupa a kisik mahmah hangin bangmah piang thei nawn lo a, a innkuanpihte adingin a nget hangin piang thei nawn lo hi. I maiah zuih theih ding lampi, a sia/sihna leh a hoih/nuntak tawntungna om a, mihaupa banga a phattuam nawnloh ciang a kisik hi loin, hun manpha om lai-in Amah zuan thei i hih manin mi hamphate i hi hi. Mawhna thaman ngah ding maw, tua thaman tawh kipelh ding? Nang thu hi.

A lian mahmah hotkhiatna

                Tua ahih manin, tua mawhna pan suahtakna dingin, Jesu Khris pen Honpa leh Gumpa a saan kisam a, ‘Kei mawhna hangin hong pai, ka thuak ding teng hong thuaksakin, ka mawhna hangin Kalvari mual tungah kikhencipin si a, kei hong Hon, ka Topa hi’ ci-a hong hotkhiatna saan kisam hi.

                Mihingte hanciam zawhna tawh Pasian kimuzo lo ahih manin Pa Pasian in a Tapa neihsun Jesu Khris leitung ah mi mawhte honkhia dingin hong sawl hi (John 3:16). Amah mahmah (Jesu) in zong, a mangthang mite zong ding leh honkhia ding (Luke 19:10; Mat. 18:11; c.f 1 Tim. 1:15), mite na sem ding ahih kei leh mite ading a nuntakna pia ding (Mark 10:45), Pasian kumpi gam thu pulak a (Luke 4:43) tua munah mite a lut theihna ding a hong pai ahihna thu pulak hi. Siampi lianpen (Heb. 2:17) bangin mawhnei mite leh Pa Pasian kilem theihna ding a nesem ding, mite mawhna puakhia-in (John 1:29), dawite nasepna a beisak ding (1 John 3:8), dawite ukcip leh dawi gama lut ding mite a honkhia ding a hong pai ahi hi.

                Tua hi a, amah a um mi khempeuh in hotkhiatna ngah ding uh a, tua hotkhiatna pen a tawntungin kisia ngei lo ding hi (John 3:16). Ama sung a ki-ap, amah a um mi khempeuh tungah tawntung nuntakna pia a, kisia loin, ama khut sung panin kuamah in sut zo lo ding hi (John 10:28). Amah pen lampi hi a, amah tawn loin kuamah Pa kiang lut lo ding a (14:6), amah a tawn khempeuh hotkhiat hi ding hi (10:9).

                Vantungah siangtho, siangtho ci a kipahtawi hi napi, mihingte hong itna hangin nat le sat, gimna tampi leh sihna thuak dingin Jesu Khris leitungah mihing hong suakna pen eite mawhna hang ahi hi. Tua hi a, tua hong hotkhiatna sang nuam lote pen daan tawh kipelh het lo ding a (Heb 2:3), hotkhiatna a sang, Jesu a nuntakna neite in ahih leh tawntung nuntakna ngah ding uh hi (Rom 6:23). Tua pen gamtatna leh hoihna hang hi loin, Jesu upna hang bek ahi hi (Eph 2:8). Tua ahih manin Jesu hong hotkhiatna sang a, “Ka Topa hi, kei adingin hong si hi” ciin a pulak, a um mite in kisia loin a kisia thei lo tawntung nuntakna ngah ding hi (Joh 3:16; Rom 10:9-10).

Thukhupna

                Kamsang Isaiah in, “A kimuh theih hun laiin Topa zong unla, amah a nai om lai-in thu ngen un” (Is 55:6) ci a, Sawltak Paul in Korin khua mite a laikhakna sungah, “tuhun pen a hun hoih hi a, tuhun pen hotkhiatna hun hita hi” (2 Kor 6:2) ciin na gen hi. Tua ahih manin tawntung gimthuakna sungah lutlohna ding lampi Pa Pasian in Tapa Jesu Khris tungtawnin hong bawlsak a, tua lampi pen zuih/up ding ahi hi. Tua a um mite tungah Pasian in hehpihna hangin sihna panin hotkhiatna ngahsak a (Efe 2:5), tua mite pen Kha Siangtho pia in ama mi ahihna uh ciamteh hi (Eph 1:13). Tua hi a, mihing hatna leh hoihna hi loin, Pasian hehpihna hang a Kha Siangtho makaihna tawh nungta in piangthakte in gah (Gal 5:22-26) a gahkhia thei kihizaw hi. Tawntung gimna leh tawntung nopsakna, tawntung kahna leh lungdamna  i teel theih dingin i maiah om hi; koi teelzaw ding?

~ T. Sawm Lian, Daihna Cabin

ACA-ETS, May 2016

TUHUN LEITUNG PAIZIA

TUHUN LEITUNG PAIZIA

Lai Siangtho sungah tuhun pen, ‘hun hoih lo ahih manin hun khempeuh a hoih lama zat hun’ (Efe. 5:16), ‘hun nunung’ (Heb. 1:2; 1 Pet. 1:20), ‘Jesu hong hotkhiatna saan hun’ (2 Kor. 6:1), ‘zan khuamial (haksatna leh migi lo sa gilote gamtat hun), khuavak dekdek (Jesu hong paikik hun) tawh kibang’ (Rom. 13:11,12) ahihna, ‘mi siangtho (thu-ummite) leh thu-umlote kikhenna hun hong tung ding ahihna leh tua hun pen ni leh nai kuaman thei lo, Jesu mahmah leh vantungmite in zong thei lo, Pa Pasian bekin thei’ ahihna Jesu in leitungah a om laiin gen hi (Mat. 24:36). Hih a tungate banah, hun nunung ciang thupiang dingte kigelhna Lai Siangtho sungah tampi om a, Jesu genna leh Sawltak Paul gelhna tungtawnin tuhun leitung paizia tawh tawmkhat i en ding hi. 

 

Hun nunung a thupiang dingte

Jesu in hun nunung ciangin, Amah (Jesu) min suangin mi tampi a kineihkhem om ding  a, mi tampi khemzo ding uh (Matt. 24:5; Mark 13:6; Luke 21:8), minam leh minam, gam leh gam kidona leh thuthang hoihlo tampi om ding (Matt. 24: 6-7; Mark 13:7-8; Luke 21:9-10), kialpi tungin, ziinling leh lim lamdang tuamtuam kimu ding (Matt.24:7-8; Mark 13:8; Luke 21:11), thu-ummite in thahna leh huatna thuak ding (Matt. 24:9; Mark 13:9-11; Luke 21:12-15), leitung mite lakah kihuatna leh kilehhekna om ding (Matt.24:10; Mark 13:12-13; Luke 21:16-17), kamsang zuau thei tampi omin, mi khem ding uh (Matt.24,11), gitlohna khangin itna kiam ding a, muanhuai taka nungtate hotkhiat hi ding (Matt. 24:12-13; Mark 13:13; Luke 21:19) ahihna, leh leitungbup ah lungdamna thu (gospel) kipulak ding hi (Matt. 24:14; Mark 13:10)ciin na kum tulnih val paisa in na gen khin hi.

Sawltak Paul in zong, hun nunung ciangin amau angsung ding bek a ngaihsun, a huaiham, a kisial, a kihisak, mi zahko, nu leh pate’ thu mang lo, lungdam theihna mel nei lo, biakna lungsim nei lo,  mi a khual lo, hehpihna nei loin, mi gensia-in, ngongtatin, kihtakhuai-in, thuhoih deih loin, ciampelin, thu khual loin, kiphasak gawpin, Pasian don loin pumpi nopsakna bek deihin,  biakna thu a puathamteng zui napi-in biakna hangin vangliatna thu a omte deih lo leh thuhoih lo a kithutuak mi tampi om ding ahihna gelh hi (2 Tim. 3:1-9).

Tuhun Leitung Paizia

Tua banga i kiginkholh theihna ding a hun nunung a thupiangte hong hilh daudauna bang hang hi ding hiam? Eite hong hehpihna hang hi a, kigingkhol a, Amah i zuatna ding hun manpha hong bawlsak ahihna leh ‘hehpihna hun’ bei dekdek ahih manin tua hun sungin hotkhiatna i ngah ding hong deihsakna hang ahi hi (2 Pet. 3:9). A tunga i gen, hun nunung cianga thupiang dingte leh tuhun a i bil a i zak leh i mit a i muhte kizopna a nei hiam? Tuate tung nai kei i ci hiam?  

                India gam pen biakna khempeuh suahtakna gam khat hi ciin ngeina bu sungah kigelh hi. Ahi zongin biakna hanga kibawlsiatna a tam mahmahna gam khat ahi hi. Kum 2015 July 9 in India gam Hindu gama a bawl nuam kipawlna VHP makai Ashok Singhal in, “Kum 2014 kiteelna a BJP zawhna pen India gama kikhelna dinga bul kipatna hi” ci a, “Kum 800 sung saltanna panin suakta in, kum 2020 ciang India pen Hindu gam (Hindu nation) hi ding a, kum 2030 ciang leitung buppi Hindu gam hi ta ding hi” ciin July 10, 2015 in gen hi. Amah bek zong hi lo, makai pawlkhat in “India gam pen Hindu gam ahih manin Hindu ngeina leh biakna a zui ut lote gam dangah pai mai hen” cih thu bang gengen uh a, India gam sungah biakna hanga buaina lian semsem lai leh kilawm hi.

                Thungetna tawh a kiphutkhia gam hi, ci-a Khristiante gam khat leh lungdamna thu tangko a leitung mun tuamtuam a vei leh nasepna phualpi khat ahi USA a thukhenzum lianpen ahi Supreme Court in June 2015 in neih kibang kiteenna (same-sex marriage) pen a gamsung state sawmnga-ah thukhun/ngeina tawh kituak hi ciin pulak hi. Hih pen mi tampi in a deihloh hangin thukimna bawl a tamzawte in thukim mawk uh ahih manin a thukimlote mat a, daan piak theih hi mawk hi. Tua bek hi lo, pawlpite lakah zong neih kibang kiteenna a sang, bek tham lo pawlpi sia (siampi) ding-a a zang bang omta hi. Tua banah, England gamah zong neih kibang kiteen phalna pawlpi sungah zat ding a deih honpi khat om a, pawlpi sungah ngaihsutna kibatlohna lianpi om hi.

Pasian in a huat mahmah neih kibang kiteenna pen USA kihelin gam 22 in phal ta a, tua gam lakah ‘Khristian gam’ kici thei, Khristian milip tamzawkna gam bangzah hiam om hi. Gtna’n, Norway (Khristian 91.08%), Canada (72.07%), UK (59.66%), Brazil (91.40%), France (61.14%), Argentina (89.28%), S. Africa (75.24%), Portugal (94.40%). Khristian tampite phualpi khat ahi Italy gamah zong neih kibang kiteen phalsak ding ngetna in mi tampi in January 2016 in lamzuihna nei uh hi.

                India gamah, nupa hi lo, nungak leh tangval teenkhopna (live-in relationship) pen tuhun nuntakna adingin a saan theih leh thusia bawl hi lo (accepted norms in the society and it is not a crime) ciin Supreme Court in khensat a, justice Dipak Misra leh Prafulla C. Pant in July 24, 2015 in pulak uh hi. Mi pawlkhat in hih pen neih kibangte kiteeen phalna ding lampi khat hi, ci uh hi.

                Nung kum(2015) mah July 25 in leitungbup a Satan pawlpite kimuhkhopna lianpen (largest public satanic ceremony in history) Detroit, USA ah om a, tua hunah Satan lim, Baphomet kici honna om hi. Mi pawlkhat in hih hi dan a Satan pawlpite kalsuan hoih sa lo hi mah leh, Jax Blackmore, Satanic Temple of Detroit a director in mite in a biakna uh ‘theisiam lo uh’ hi ciin a langpante tungah a lungkimlohna pulak ngam hi.  

July 28, 2015 in Australia gam, Queensland, Toogoom khuami kum 71 a pha Brian Leonard Golightly Marshall in “Jesu ka hi; vantung pan leitungah hong pai ka hi hi” ci hi. A khut sung a meimapawnte zong (Jesu) singlamteh tungah a kikhetcipna mate hi ci a, nungzui bangzah hiam nei ta hiin gen hi.

                Kenya gama Khristiante in Al-Shabaabte laka haksatna a tuakna khawng, China gama communistte hanga Khristiante thuakna khawng, Middle East buaina hanga Khristiante thuakna pen Lai Siangtho in Pasian a um mite thuak ding a a gente hi kei, ci zel ding maw?

                Open Doors International in World Watch List kici January 2016 a pulakna sungah Middle East gamte pen leitungbup a Khristiante a kibawlsiatna leh kithah tamna mun pen hi cih kimu hi. Hih list a bawlna uh panin a kizomin kum 14 sung North Korea gam pen leitungbup a Khristian a bawlsia pen gam hi a, Iraq, Eritrea, Afghanistan, Syria, Pakistan, Somalia, Sudan, Iran, Libya cihte in zom a, India pen nambat 17-na-ah omin (2015 in 21-na), Myanmar pen nambat 23-na-ah om hi. Kum 2015 report panin Gam 50 pen Khristiante teenna ding a lauhuai mahmah hi, ciin pulak uh a, tua laka gam 40 pen Muslimte gam ahi hi. Nov. 1, 2013 – Oct. 31, 2014 sungin Khristian 4,344 kithat a (kum 2013 in 2,123), biakinn 1,062 kibuluh hi, cih leh North Korea gama mi 70,000 kiim Khristian ahihna uh hangin thong sungah kikhum a, Irag gama Khristian za laka sawm sagih in a gam uh nusia uh cih report pan kimu hi. Tua banah, bawlsiatna pen uang semsem ding dinmun ah om lai hi.

North Korea in Hydrogen bomb kici, Atom bomb sang a lauhuaizaw lawhcing takin ensin (test) uh ahihna thu January 6, 2016 in pulak hi. ISIS kici, Muslim guh mahmahte in Muslim ngeina tawh kivaipuak ding deihna hangin gam bangzah hiam amau ukna nuaiah koih a sawmna uh hangin buaina lianpi om a, a deih lo, a lehdo om mah leh tuate zong kikhen lai ahih manin amau leh amau zong kibuaisak ding lauhuai mahmah hi. Galvan, thau, tank, vanleng hoih nono zangin Middle East gam sungah thauvui thautang lengin, galpi piang a, leitungbup in a buaipih uh hi mawk hi.

I kiim i kiang mahmah en le hang zong, Khristian gam kici sungah biakinn kidensiatsakna, khua kihalsakna, inn halna, ziinling, mencim, tuikhang, leh thuthang tuamtuam, nidang a i zak ngeiloh thu tampi kiza hi. Leitung thupiang, thuthak i zakte, Lai Siangtho deihloh leh hun nunung cianga thupiang dinga kigente hong tam mahmah ta hi. Hihte khempeuh pen Ni nunung hong tun dek (Mat 24:6,8) ciang a thupiang ding a kigenkholte ahi hi (24:3-44).

A buaihuai mahmah

A buaihuai mahmah bel, mihingte ngaihsutna leh Pasian ngaihsutna a kibatloh ahi hi. Mihing tuatna leh Pasian tuatna kibang lo a, Pasian in a vaihawmna pen mihing deihna leh hoihsak hi khin lo hi. Amah, Pasian mahmah, Pa, Tapa leh Kha Siangtho, Pasian khat ahihna leh To thum ahihna pen mihing tuatna tawh kician sitset a tuat theih hi lo a, mihingte theihsiam leh ahihna bang lianliana theih zawhloh ahihna pen a vanliangpen, a thupipen leh biaktak ahihna hi zaw hi. Mihingte’n thukhenna hun hong tung ding cih kician taka i theih leh a hun theihcianloh bang ahi hi. Pasian in i theih ding ciang khat na koih a, mihingte theih batloh a baan-ah nidang ciang i theih ding zong koih lai hi.

                Tua mah bangin, mihingte tungah, “tuhun pen hun nunung hi” ci-a kamsangte leh ama mizatte tungtawna hong pulakna zong mihingte ngaihsutna leh, ni leh kum tuatdan tawh hong kibang lo thei hi. Mihingte tuatna a kum khat pen Topa adingin kum kum tul khat bang hi thei a, kum tulkhat pen ni khat bang hi thei hi (2 Pet. 3:8). Amah in ‘naai’ (near) a cih pen bang hun hi ding, kum khat maw, Nipi kal khat maw, kum tulkhat maw, i theihpih om lo hi.

                Ni nunung pen leitungbup a minam kim tungah lungdamna thu a kipulak khit ciang hong tung ding hi (Mat. 24:14) a cih bang zong, Aman ‘minam’ a cih bang ciang hi ding? Minam i cih leh Ama cih kibang lo kha thei a, Ama tuatna ah minam bangzah in lungdamna thu za nai lo, cih thei lo i hih manin bangbang hong tung leh zong, ama vaihawmna banga lungkim thei ding leh, Jesu in mihaupa leh Lazarus tangthu a gentehna a mihaupa banga hell khuk pan kisik lo dingin hun hoih i neih laiin Amah i zot a, i saan kisam hi.

Hun nunung i cih ciang…

                Hun nunung hi, i (Lai Siangtho in a) cih ciangin bangmah sem nawn lo a tua ‘Ni’ ngak ding cihna hi lo hi. I sepna, i sinna, i kalsuanna tuamtuamte citak leh muanhuai takin zomto zel ding hi hang; Pasian leh mihingte hun tuatdan kibang lo thei ahih manin. Lungdamna thu tangko nasep sem zelin, kum sawnnih, sawmnga leh a tamzaw tan geelkholhna i nei-in, i sem toto ding hi. Lai simin, kimawl-in, inn lamin, pilna siamna ngahna dingin nakpi takin i hanciam veve ding a, nek le dawn, sum le paite i zong veve ding hi.

Leitung a Khristiante lakah hong tung ding hun tawh kisai ngaihsutna kibang lo tampi om hi. Jesu mahmah van panin hong pai sukin kum tulkhat manna kumpigam hong phut ding a lamen pawl om a, pawlkhat in Jesu hong pai ma-in ‘gimna lianpi’ hong tung ding hi, cih ngaihsutna a nei pawl om hi. Pawlkhat leuleu in misiangtho laktohna (rapture) hong tung ding a, tua khit ciangin ‘gimna lianpi’ hong tungin, tua khit ciangin Jesu in kum tulkhat leitungah vaihawm ding hi, a ci pawl zong om hi. Bangbang ahi zongin, i saandan a tuamtuam ahi phial zongin, ‘Ni nunung’ pen thukhenna (a hoih leh hoih lo kikhenna) ahih kei leh gimna lianpi, lungdamna leh kah leh hagawina hong tun hun ding hi, cih ki-um ciat hi. Tua ahih manin tua hun pen hong tung pelmawh ding ahih manin tua hunah Jesu tawh a lungdamkhawm dingin a kiginsa in i om ding kisam hi.

Thukhupna

                A lauhuai thu leh lauh theih ding a Lai Siangtho sunga thute zang hi loin, tuhun i nuntakna pen bang hun hiam cih kan a, mawhna sungah a kibual, a piangthak nai lote adingin hun manpha om lai, ‘hehpihna hun’ bei dekdek cih Lai Siangtho in a gensa bangin hong tangtung hi, cih a gen nuam i hizaw hi. I nuntak laiin thukhenna ni hong tung kei phial zongin, hun khat teitei ciangin kisi ding ahih manin, tua hun ciangin tawntung nuntakna ngah-in vangam-ah pai ding maw, hell khuk sungah cih pen ngaihsun ding kisam hi. Tua hi a, Sawltak Paul in, ‘tua ni’ pen naita a, Satan ukna (khuazing) pen bei dekdekin, Pasian ukna (khuavak) hong tung dekdek ci hi. Moses in zong Late 90 sungah, a damsung ni (tomcik, manpha taka zang ding a) sim siam a utna leh tua tungtawna pilna ngah ding ahihna pulak hi. Na damsung hun bang ci bangin na zang a, pello-a hong tung ding ‘Topa Ni’ hong tung leh lungdam takin Ama kiang na zuan diam? Lai Siangtho in a gen, hun nunung cianga thupiang dingte pen tuhun a thupiangte hi mai lo hiam? Bil neite in za-in, ngaihsutna a nei theite in tuhun pen bang hun hiam cih ngaihsun ta hen!

~ T. Sawm Lian, Daihna Cabin

ACA-ETS, May 2016

A KISAM MASAPEN

A KISAM MASAPEN

Paunak khat ah, “Nute a damna innkuan cidam a, pate a damna minam cidam hi....” ciin kigen hi. Hih damna pen bang ahi tam? Koi pan kingah thei ding hiam? cih pen a ngaihsuthuai leh theician a kisam mahmah ahi hi.

Zomite paunak ah, “Sakhi a pi san, a no san” cih om a, mihingte leitung nuntakna-ah a dikna ciang om hi. Mi khempeuh tungah a dik kimloh hangin, hih pen a tamzaw-ah dik mahmah hi. Lai Siangtho sungah zong, mihoih lo tung panin gah hoih lo gah ahihna leh, singkung cidamte a gah zong limci ahihna thu kimu hi (Mat 7:15-20). Tua ahih leh hih gah hoih gah ding, a cidam gah a gah dingin bang kisam hiam?

Lazarus a sih ciangin a sanggamte Mari leh Martha in Jesu om leh si lo ding cih um uh hi. Jesu pen nuntakna hi cih zong thei uh hi. Lazarus sih khit ni li ciang Jesu leh a nungzuite Lazarus sihna khua Bethani ah hong kileh uh a, Martha in va dawn/muakin, “Jesu aw, nang om hi lecin ka sanggampa si lo ding hi. Tu nangawnin na nget peuhpeuh Pasian in hong piak ding ka thei hi” ci hi. Jesu in a Lazarus sihna thu gen masa loin Martha kiangah, “Kei pen thawhkikna leh nuntakna ka hi. Kei hong umte a sih uh hang nungta ding uh a, a nungta lai, kei hong um peuhmah si ngei lo ding hi. Hih thu na um hiam?” (Joh 11:25,26) ciin dotna tawh dawng hi. Hih munah a thupi mahmah khat pen, Jesu in Martha mahmah in amah a um hiam, cih a dotna ahi hi. Midangte adingin nakpi takin nasemin, thungenin, tate adingin a hoih i deih laitakin, eimah mahmah i ci dam lo thei hi. Tua hi a, Jesu pen nuntakna leh thawhkikna hi, cih i um taktak hiam, cih pen nu leh pate in kietcian kisam mahmah hi.

Mipil leh kumpi lian Solomon on Late 127:3 sungah, “En un, tate pen Topa tung pana go (heritage) hi a, suanlekhak pen thaman ahi hi” ciin na gelh hi. Hih munah, tate pen Topa tung pana hong pai ahihna kimu hi. Topa tung pana hong pai ahih manin Topa deihna banga kep leh pattah ding pen nu leh pa (ta neite) vaipuak/mawhpuakna ahi hi. Tua ahih manin Jesu mahmah in zong naupang kep, lampi dik/maan totsak a kisapzia, Jesu a upna uh pan a pialsak, leh naupang lim tak kem lo a, siatna lampi a zuisak mipen leitungah nungtak kei zaw leh ama adingin hoihzaw ding ahihna gen a, “…a ngawng-ah an gawina suang lianpi khat kikhihin, tuipi thuk sungah kikhiasuk leh ama adingin hoih zaw tham pek ding hi” (Mat 18:6) ci liang hi.

Tua ahih manin, tua Pasian tung pana kingah a manpha tate kep pen nasep thupi mahmah leh hoih taka kep pen Pasian deihna ahihna i phawk kisam hi. Ahi zongin, mihing pilna leh siamna, hatna leh cihtheihna bek tawh kep zawh ding hi lo a, Pasian panpihna tawh, ama thu leh lampi maan hong hilhna tungtawna makaih hoih theih hi bek ding hi. Tua hih manin, midang hi masa loin ei (nu leh pate) mahmah in Jesu i neih kisam a, amah nei lopi-in bel lampi maan, lampi dik leh tawntung nuntakna lampi kisinsak, tawntung lampi ah kimakaih theih lo ding hi. Bang hang hiam cih leh mitttaw leh mittaw lampi maan/dik ah kimakaih theih lo, lampi maan/dik kilak theih lo ahihna thu Jesu in genkhin hi (Mat 15:14b).

Na tampi i sem uh a, ngaihsutna tampi i zang uh a, sum tampi beiin, hun tampi tate hoih theihna dingin i hanciam hi. Ahi zongin, Jesu mah masak kha lo i hih manin i lamet leh i sepgimna zahin lawhcing lo hi kha mai thei hi hang. Luke 10:38-42 sunga Martha inn a Jesu a paina thu panin enkik le hang: Martha inn a tun ciangin Jesu kiangah Martha nau Mari tu-in, Jesu kiangah omden hi. Martha pen nasemin buai mahmah a, heh zawzenin, Jesu kianga om a nau mawhsak zawsop hi. Ahi zongin Jesu in, Martha dik/maan sa tuan loin, a kianga om Mari in hih ding diktak, sep ding maantak sem ahihna thu gen zawsop hi. Hih mun panin sin ding thupi mahmah om pen, na lim sep lua, kibuaisakin, gim le tawl kisa-in Jesu kiang, Jesu thu le la, Jesu deihna ngaihsun man lo liang kha zel hi hang. Amah mangngilh leh phawk kha lo liang a tua nasepna-ah Jesu lungdam tuan lo cih kimu hi. Martha in a mawhsak Jesu kianga om Mari pen Jesu in, “Mari in a kisam na pen a semsem ahih manin a nasep kikhawlsak lo ding hi” ci hi. Martha muhna pana om maimai, bangmah sem lo Mari pen, Jesu muhna panin na hoih sem, sep ding a kisam penpen a sem ahi hi.

Nu leh pa, ta nei (leh a nei lai ding khangnote) in lim takin ngaihsuthuai hi. ‘Thankhik ta neih,’ cih khat, nei napi neih zawh ciang mangngilh pah vingveng dan a, Pasian tung pana go (heritage) pen koih ding hi zenzen lo hi. Banah, tate a dingin nu leh pa pen etteh ding masapen ahih manin amaute zuih, sep, leh kalsuanzia dinga hoih lote zat hetloh ding ahi hi. Tuate, ‘tate adingin zong hoih lo hi’ cih thei napi a, i kideek zawh kei a, i zatzat or tua banga i nuntaktak leh, tate in hong etteh a, nu leh pate sep hoih lo, zat hoih lote hong sep/zat uh ciang midang mawhsak loin, ei, nu leh pa (a etteh pente uh) hang hi cih i saan/pom kisam hi.

Na tate hangin na lunggim hiam? Na tate nuntakzia hangin khasia in na kap hiam? Na tate hangin maizumna leh mindaina na thuak hiam? Lim takin ngaihsun in. Nang’ gamtatzia hong zuihna hanga tuate a tung hiam? Pasian lamah na makaih ngeiloh hangin tuate a tung ahizaw hiam? Na tate lampi maan a tot theih laiin hilh lo na hih manin tun hilh zawh nawnloh ding zahin a buaihuai hiam? Tua bang ahih leh zong nang mahmah kikhel-in Topa samin, Topa tungah ap-in, nuntakna a hei thei Pasian kiangah na ap ngei hiam? “Kei hang hi, kei ka kibawlphat kisam,” ciin nangmah mahmah pan kibawlphat kisam ahihna na phawk hiam? Phamawh kei, ciin Pasian tung pana hong pai go pen a thupina kimangngilh bawl zel ding maw? A gam leh a dikna (Mat 6:33) zong masa loin, ei deihna, hoihsakna leh nopsakna bek i thupingaihsut lua kha hiam?

Lai Siangtho sungah ‘Topa zahtakna pen pilna kipatna hi’ ci a (Late 111:10; Pau 9:10), Jeremiah laibu sungah, ‘Topa a muang mite thupha ngah hi a, amau (thupha ngah mite) pen guun gei a kisuan singkungte,  a zung tui omna ciang a thukpi sungah a tum bang hi a, tua singkungte pen nisa lua leh guahzuklohna hangin bangmah nawnkaina om loin a tehte hing denin, gah limci a gahkhia tawntung hi’ (Jer 17:7-8) ci hi. Tate makaih siamna ding pilna, tate tungah gahpha gahhoih gahkhia dingin zong Topa zahtakna, amah muanna kisam masa cih kilang hi.

Tate kep siam pen a haksa lua mahmah leh, mihing pilna leh siamna bek tawh kep zawh theih hi lo ding hi. Kem zo ning, pantah zo ning, mi lian mi thupi suaksak ning, ciin kuaman genkhol thei lo hi. Hoih tak leh pha taka Pasian deihna leh Pasian thu tawh makaih pen nu leh pate vaipuak (responsibilities) hi a, a gahkhiasak ding, a lawhcinna pen Pasian thuthu hizaw hi. Tua hi a, kician takin Lai Siangtho in, “Naupang khat a neu laiin lampi maan tawnsak lecin, a teek dongin lam pial nawn lo ding hi” (Pau 22:6) ciin hong hilh mah bangin, tua lampi maan/dik a tawnsak dingin nu leh pate i ci a dam hiam? Tua lampi maan pen i thei hiam? Tua dingin a kisam masapen Jesu i nei hiam?

  

~ T. Sawm Lian, Daihna Cabin

ACA-ETS, May 2016