(Eph
5:22-33)
Lai Siangtho sungah mi kibang het lo nih – zi hau
mahmah kumpi Solomon leh zi nei lo Sawltak Paul in zi leh pasal thu tawh kisai
lim gelh mahmah uh hi. Zi hau mahin omin, Solomon in bel zi hoih leh hoih lo,
zi hoih lo neite thuakna leh zi hoih lo neih sanga a nuamzaw thu tampi
(Paunakte sung khawngah) gen hi. Tua lam gen masa gawp mawk le’ng hong buaihuai
thei ahih manin Ephesa 5:22-33 sunga Sawltak Paul’ genna panin zi leh pasalte
vaipuak/mawhpuak i gen ding hi.
Ephesa Laibu
Ephesa laibu pen Rom khuapi sunga
kumpite in inn-a a khumcip (house arrest) hun sunga Sawltak Paul in a laigelh/laikhak
lite (Ephesa, Filippi, Kolose, Filemon) laka khat hi a, A.D 61 kum-a a gelh hi dingin
ki-um hi. Ephesa khua pen tuhun ciang Turkey kici gam sungah om a, Sawltak Paul
hun laiin zong khua thupi, minam tuamtuamte teenkhopna ahi hi. Temple of Artemis kici, a zaina – 425ft.
x 220ft. x 60 ft.; laibuli hoih mahmah; sumbawlna phual 360 feet square; mi
25,000 tut theihna limpiahna innpi (theater) bang zong om hi.
Hih laibu ah Jew mi leh Gentail mi Jesu hotkhiatna sungah
kilamdanna om lo ciin Paul in gen hi. A lian 1–3 sung pen Khris sunga
thu-ummite omzia gencianna hi a, a lian 4–6 pen Khristiante nuntak-kalsuanzia
ding genna ahi hi. Eph 5:22-33 sungah Sawltak Paul in zi leh pasal kizopna,
nupa kalsuanzia ding leh theih ding thu gelh a, tom cikin Kolose 3:18,19 ah
gelh kikin, Peter in zong hih thu tawh a kihual mah 1 Pet 3:1-7 sungah gelh hi.
Tuhun ciangin zi leh pasalte lakah ‘kei kua,
bangci bangin nungta ding,’ cih ngaihsun lo leh, Lai Siangtho in bangci gen cih
kan loin, ei hoihsakna leh mihing dikna (rights) paulapin kikalsuan kha zel
ahih manin innsung kimakaihna leh innsung kalsuanna-ah buaina tampi om hi. Tua
ahih manin hih thu pen tuhun adingin a kisam pha mahmah thu ahi hi.
Zite
vaipuakte (n. 22-24)
Eph
5:22-24 sungah Paul in zite in a pasalte’ tung uah a vaipuak uh leh a hang (reason)
gelh a, gentehna tawh kician takin gencian lai hi.
Vaipuak:
Zite aw, na pasalte tung uah ki-ap
(submit) un; Topa tungah na ki-ap bang un (n. 22). Hih munah Sawltak Paul
in thupiakna kammal (imperative word) zangin zite zuih ding gen a, ‘zi’ kici,
pasal nei peuhmah in Topa tungah a ki-ap bang leh Topa thu a man bang un a
pasalte thumang ding, a pasalte tung uah ki-ap/kipumpiak ding ci hi.
Grik kammal
‘ai gunaikes’ cih Paul in hih munah zang
a, hih pen numei khempeuh genna kammal hizaw hi. Ahi zongin hih muna a kizatzia
(context) pen zineisa pasalte (Gk.
andrasin) tawh kizangkhawm/kigenkhawm ahih manin numeite cih sangin ‘zite’
ciin kitei hi.
“Ki-ap”
(submit/hupotassasthe[Gk]) cih kammal
pen Lai Siangtho a kitei masa (manuscript) pawlkhatah om lo a, ahih zongin a
tamzaw-ah a om banah, zite pen pasalte tungah ki-ap/kipumpiak dingin a genna
tuamtuam panin a om ding mah hi cih kician takin kithei hi (c.f. 1 Pet 3:1; Kol
3:18). Tua banah, a ban i sim suk ciangin zite pasalte tungah ki-ap ding ahihna
thu kician sinsen hi.
Ki-apzia
ding tawh kisai zong Sawltak Paul in gen pah a, “Topa tungah na ki-ap bang un ahkl Topa tungah na hih bang un” cih ahi
hi. Topa tungah a ki-ap, mi piangthak taktak zi pen a pasal tungah zong ki-ap
ding cihna hi. Ki-kha-mi sak lua a, pasalte thusim lo leh bangmah-a a ngaihsun
lo mi pen Sawltak Paul hong sinsakdan tawh kituak lo hi. Pasian tungah a ki-ap
khin thu-um zi khat pen Pasian tungah ki-ap mah bangin a pasal tungah ki-ap
ding cihna ahi hi.
A
hang: Pasal pen a lu/heutu (head)
hi; a tatkhiatsa pawlpi (church) tungah Khris a lu (head) ahih mah bangin (n.
23). Hih munah bang hangin zite pen pasalte tungah ki-ap ding hiam cih Paul
in gencian hi. Tua pen, pawlpi leh a phuankhia, a nei Jesu Khris tawh genteh a,
pawlpi (church) sangin a phutkhiapa Khris lianzaw a, Khris pen pawlpi lu
(head), pawlpi tungah thuneitu ahih mah bangin zite tungah zong thunei, zite lu
(head) pen pasal hi, ci hi.
Bang
ci bangin..: Pawlpi pen Khris
sungah a ki-ap bangin, zite zong na khempeuh ah a pasalte tung uah ki-ap ding
uh hi (n. 24). Hih muna pawlpi (church) kici pen Khris tawh a kizom taktak
pawlpi hi cih pen theih masak kisam hi. Tua Khris tawh a kizom taktak pawlpi in
Khris pen a thupi leh a lianpen a koih a, a hong sawlna/thupiakna bang a ama
deihna banga a kalsuan mah bangin, zite in zong pasalte deihna bangin om ding
cihna ahi hi.
Hih
a neu 24 sungah a “na khempeuh-ah” (Gk.
en panti) cih kammal pen a buaihuai leh a haksa khat ahi hi. “Na
khempeuh-ah ki-ap” cih ciangin Pasian deihloh thute khempeuh zong huam hiam,
cih pen dotna lianpi ahi hi. Ngaihsutdan tampi leh thunung-thuma i sim ciangin
hih ‘na khempeuh-ah’ cih pen Pasian deihna tawh kituak a pasalte’ thumanna a
gennop bulpi hi leh kilawm hi. Tua ahih manin hih “na khempeuh-ah” cih kammal
pen “Khris/Pasian deihna tawh a kituakte khempeuh a gennopna hi” ci leng kikial
lo ding hi.
Pasalte
Vaipuak (n. 25-32)
Zite
vaipuak – a pasalte tung uah ki-ap ding, thumang tak leh pasalte deih banga
nuntak ding cih pen a haksa mahmah tawh kibang hi. Ahi zongin tua sang a baih
lo zaw thu Sawltak Paul in pasal, zineisate vaipuak a neu 25–32 sungah kician
takin gencianna tawh gelh hi.
Vaipuak: Zite it ding (n. 25a, 28, 33). Zite tungah
Sawltak Paul in thupiakna kammal (imperative word) a zat mah bangin hih munah
zong thupiakna kammal mah tawh pasalte vaipuak genkik hi. Eph 5:25, 28, 33
sungah itna (Gk. agape) cih kammal
gukvei Paul in zang hi. Pasalte vaipuak thupipen zite it ding ahi hi. Tua pen
gentehna mah tawh na gencian kik hi. Khris in pawlpi a it manin puanbanna om lo
leh a sianthona dingin a nuntakna piakhia hi (n. 25-27). Tua banah itzia ding
tawh kisai-in, ‘pasalte in amau pumpi a it bangin a zite a it ding,’ ci a, ‘a
zite a itte in amau pumpi zong a it ahi uh hi,’ ci hi (n. 28,29)
Etteh
ding: Khris in pawlpi a it bangin
(n. 25b, 29c). Pawlpi lu (head) Khris ahihna tawh numeite vaipuak a gencian
khit ciangin, pasalte vaipuak a genna sungah pawlpi leh Khris kizopna mah tawh
hong gencian leuleu hi. Zite pen pawlpi tawh genteh a, pasal pen Khris tawh
genteh hi. Khris in sisan tawh a hotkhiatsa mite omkhopna pawlpi a it bang leh,
a kisapte uh lawhcingsakin, hoih leh pha takin a makaih bangin pasal in zong a
hoih leh manpha, lampi dik leh Pasian thu tawh kituakin itna tak tawh zite
makaih ding ahi hi.
A
hang…: Pasalte in zite a itna ding a hang (reason) kician takin Paul in
gelh a, a kikhen thei lo pawlpi leh Khris tawh genteh-in, zi leh pasal (nupa) pen
ci-le-sa khat (one flesh) hi, ci hi (n. 31c). Hih munah ‘khat/one’ cih ciangin
na khempeuh kibang khin cihna hi tuan lo hi. Pasian pianzia tawh kinai mahmah
hi. Pasian zong ‘khat’ bek hi a, mimal tuam Pa, Tapa leh Kha Siangtho ahih
bangin, nupa khat bek, zi leh pasal mimal nih ahih manin thiehsiam haksa lo a,
Pasian nei lote adingin a haksa mahmah ding tawh kibang “pasalte tungah
ki-apna” leh “Khris in pawlpi a it banga pasalte in zite it” pen thu-ummite
adingin haksa lo hi.
Ci-le-sa
khat (one flesh) ahita nupa sungah a kibang lo pasalte in zite tungah thunei,
zite lu (head) cih manin ut bangbang leh Pasian thu tawh kituak lo a zite
makaih a, thu kimansak ding cihna hi lo hi. Pasalte pilvanhuai mahmah hi.
Sawltak
Paul’ Thukhupna (n. 33)
Sawltak
Paul in, “kuamapeuh in ama pumpi a it bangin a zi it hen la, zi in zong a pasal
zahtak ta hen” ciin thupiakna kammal mah tawh zi leh pasalte vaipuak genkikin
thukhum hi. Eph 5:21 sungah zong Khristiante khat le khat Jesu hangin ki-zahtak,
ki-ap, ki-it tuah dingin hong hilh hi. Tua pen i gensa bangin, Jesu nei masa
photphot leng a piang thei ding ahi hi.
Tuhun
ciangin sum muh tamzawkna hang peuh, laitan tamzawk man leh cidam zawk man
peuhin pasalte bangmah a ngaihsun lo, pasalte a zahtak nuam ngiat lo zi pawlkhat
om hi. Pawlkhat leuleu in pasalte neihsa bek deih, a sepkhiatsa bek deih/it a,
a nuam ding-a a ngaihsutdan bekbek tawh a kalsuan nuam zi tampi mah om hi. Tua
ding hi lo a, bangci bang dinmunah om taleh zi in a pasal a zahtak ding pen Lai
Siangtho hong hilhzia ahi hi.
Pasal
pen a lu (head) ahih mah bangin innkuan kisapte pen ama khut sungah kinga hi. Nasemin
innkuan sung nek-le-dawn, silh-le-ten leh kisapte ngahna dingin nasemkhia ding
hi. A it (ding), a zi (leh tate) adingin zong sem nuam lo leh zu le sa tawh
kidiah a, bangmah sem nuam lo, a kawi vakvak mi pen zite in a zahtak ding a ut
mahmah hangin Lai Siangtho hong sinsakdan tawh kituak lo hi. Nungak dang peuh,
mi zi peuh it ding hi lo a, zineisa khat in a zi a it ding pen Lai Siangtho
hong sinsakna ahi hi.
Thukhupna
Ciamnuih
citakin, “Sarah in a pasal ‘ka topa’ ci a, Zomi nupite in a pasalte ‘ka mihing
pa’ ci uh” kici hi. Zomi nupi khempeuh bel tua bang het lo hi cih i theih hi
mah leh, kisin ding tampi om lai cih kilang hi. Zite in a zahtak theih ding a
pasalte nuntak-khuasak ding zong kisam cih kilangsak a, nupite in zong bangbang
ahi zongin ‘Pasian in lu (head) ding hong piak hi’ cih pom kisam hi.
Tua
ahih manin, i innsung a damna dingin zi leh pasalte in vaipuak kician tak nei
hi hang, cih phawk thak leng uthuai mahmah hi. Zi hoih, pasal hoih hih theihna
ding lampi kician taka i genna panin, a masapenah Pasian koih in, tua khit
ciang zite in pasalte tungah ki-ap/kipumpiakin, thumang-in, pasalte in zong
Pasian masakin, tua khit ciang itna taktak tawh zite itin, makaih a, innsung
vaihawm a, kisamte ngahna dingin na sep ding ahi hi. “Kei kua, bang hiam ka sep
ding, bang vaipuak nei,” cih pen zi leh pasal ahi khempeuhte in ngaihsunin, Lai
Siangtho hong hilhna banga vaipuakte a semkhia zo dingin Pasian in hih thugelh
hong zatsakin, a sim mimal kim thupha hong piata hen.
~ T. Sawm Lian
Daihna Cabin, 12052016
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