Tulai thugente lakah kammal a kizang mun mahmah khat pen, “Pasian in a pil a siam teel lo, ei a haite hong zang nuam zaw...” cih ahi hi.
Lai Siangtho sungah, pilna
kisapna thu tampi kigelh napi, bang hanga kisin sawm lo, pil sawm lo, leh i
hihna ngeina pana mainawt sawm lo a, tua bang tawh Pasian in hong zang nuamzaw
hi, cici i hiam? Awlmawhhuai hi.
Tua banga kigengen ahih manin i
Pasian thu-upzia maan lo a, kithutuak nadinga kilawm penpen, Pasian min suanga
kipawlna sung pen a nuam lo pen kipawlna a suak dekdek hun om mawk hi. Tua hang
zong ahi tam, i khuatang nuntakzia, siamsianna, nek le taak zonna leh Pasian
thu-ah i niam mahmah. A kisin nuam, pilna a deih mite zong a khakcip nuam om
zawmah lai!
Pasian in a thupi diak munah mi
a zat ciangin, a kisin mi, mainawt sawm a kalsuan, a lungduai mite na zang se
hi. Noah hun lai pek pan kipan, Moses, Joshua, Daniel, Nehemiah, Samuel, David,
Solomon, Jeptha, Jesu nungzuite, Sawltak Paul ahi zongin, Zogam leh gam
tuamtuamah lungdamna thu puaka, na lianpipi a semte pen mi pil, mi siam, mi hat
hi uh a, Pasian na a sepma un zong amau sepna ciatah ‘mi specialist’ ahi
uh hi.
Baih tak leh hun tomcik sunga na
lianpi sep sawm a, Pasian mi zat thupi hih i sawmna ‘phuaktawm tualsuak
theology’ pen paihkhiat hun ta hi.
Pilna siamna i neihlohna pen
pulpit tung panin ‘kisaktheihpih’ den keei nawn kei ni. Kisin nopna lungsim
nei-in, ei’ haina tungtawnin pilna manphatna pen mite tungah i gengen ding
hizaw hi. Lai Siangtho in Pasian tawh a kineikhawm lo pilna pen hoih a sa lo hi
bek hi.
“Mawhneite Jesu’n ngai hi”
ci-a mawhna bawl-bawl sangin, mawhna pana ama kiang a zuan mite tungah Pasian a
lungdamzaw a, na thupi semsakzaw hi.
Pasian tawh neihkhop pilna,
siamna, leh theihna pen tuhun Zomite kisap lianpite laka khat ahi hi.
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